Fr 14. Mai 2021, 16:03
In such years, when the date for the Passover is supposed to be a weekly Sabbath and the Feast of Unleavened Bread begins on Sunday, the faithful remove leavened bread from their homes before sunset of the eve. (friday evening). Therefore, in these years there are eight days without leavened bread, instead of the usual seven days.
Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: Ex.12:15a
And ye shall keep it a feast unto the Lord seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month. Lev.23:41
Fr 14. Mai 2021, 16:03
Sa 22. Mai 2021, 15:28
"Nerone Caesare Augusto I Cosso Lentulo Cossi fil(io) co(n)s(ulibus) I VIII idus Febr(u)arias I dies Solls, luna X////X", nun(dinis) Cumis, V nun(dinas) Pompeis"
"In the consulship of Emperor Nero and Cossus Lentulus, son of Cossus, on February 6, the day of the sun, on the 16th day of the moon, on the market day of Cumae, on the 5th day before the market day of Pompeii."
Here an error has occurred, as this apparently often happened: The year 60 and the day - re? calculated: February 6 - do not agree with the indicated day of the week - Sunday, since February 6, 60 CE, was a Wednesday.
The knowledge and use of the weekday g-ds is attested in Rome since the Augustan period: The first secured testimony concerns a passage from the Elegies of Tibull, who mentions Saturn's day, but at the same time sees in it the Jewish Sabbath
"This seven-day planetary week began with Saturn's day":
'This is attested to in Pompeii by a mural with medallions of the weekday g-ds and a wall inscription from a triclinium with the series of weekday g-ds, beginning, as always, with Saturn'.
Sa 22. Mai 2021, 15:29
The 1st, 8th, 15th, 22nd and 29th days of the month are associated with the same planet. ... Metal years are ruled by Saturn, Wood years by Jupiter, Fire years by Mars, ...Saturn's day always fell on the 8th, 15th, 22nd or 29th of each month.
The association of the Sabbath day with the planet Saturn, as made by Tacitus, can only be explained by the fact that the seventh day of the biblical week observed by the Jews corresponded to the day of the pagan week which the pagans called "the day of Saturn."
"The divine Augustus Vespasian attacked the Jews on the day of Saturn, on which it is forbidden for them to do anything serious, and he was victorious."
Source: Frontinus, The Stratagems, book 2, chap. 1, Sec. 17, in Loeb Classical Library, Frontinus, p.98
"And thus was Jerusalem taken, in the second year of the reign of Vespasian, on the eighth day of the month of Gorpeius [Elul]."
Source: Josephus, Wars of the Jews, book 6, chap. 10, in The Works of Flavaus Josephus, pp.832, 833.
Sa 22. Mai 2021, 15:31
The planetary week was created by associating the seven planets with seven consecutive days, in such a way that each planet was given dominion over a particular day and the day in question was named after it. The order was:
1st day Saturn 2nd sun 3rd moon 4th Mars 5th Mercury 6th Jupiter 7th Venus.
Source: Seen from behind: Ramblings through history by Dieter Leutert
"vi Id. Sext. (Aug. 9). F. (allip.) NP. (amit. maff. etc.)
Soli indigiti in colle Quirinali
Sa 22. Mai 2021, 15:33
Surely the scornful He scorns, but to the humble gives grace Prov.3:34 MT
The Lord resists the proud; but he gives grace to the humble. Prov.3:34 LXX
G-d resisteth the proud, but giveth grace unto the humble. James 4:6 KJV
for G-d resisteth the proud, and giveth grace to the humble. 1 Pe.5:5 KJV
Many of the Old Testament quotations found in the New Testament are taken from the Septuagint, with variations in detail often indicating that the writers were quoting from memory. Since much of early Christianity emerged from Greek-speaking Judaism (the so-called Hellenists; cf. Acts 6), it is not surprising that the Old Testament was mostly quoted from the Septuagint by New Testament writers. Also most of the church fathers quoted the Old Testament according to the Septuagint, because only a few church fathers were able to speak Hebrew at all.
"and he shall lift up the sheaf before YHWH, to be accepted for you. On the morrow of the first day the priest shall lift it up...And ye shall number to yourselves from the day after the sabbaths, from the day on which ye shall offer the sheaf of the heave-offering, seven full weeks. Lev.23:11 .15 LXX
we already saw how the Septuagint translates v.11 in the following way:
The priest shall wave the omer on the morning after the first day (of unleavened bread).
On the one hand, the Septuagint seems to affirm the holy day (meaning the first day of unleavened bread) in v.11 as a Sabbath then linguistically imply in v.15 that this Sabbath is a seventh-day sabbath.
1) Septuagint Translation by Sir Lancelot C. L. Brenton 1851.
(On the morrow of the first day, verse 11...from the day after the sabbath, verse 15)
2) NETS Bible 2009
(On the day after the first, verse 11...from the day after the sabbaths, verse 15 translates the word Sabbath as shabbathown, LXX: σαββάτων)
3) Charles Thomson 1808
(On the morrow after the first day, verse 11...That from the morrow of these sabbaths, verse 15 translates the word Sabbath as shabbathown, LXX: σαββάτων)
4) Tur-Sinai translation 1954
('Sabbath', verse 11. Sabbath with apostrophe to indicate that this is a special Sabbath).
5) Targum, first published 1862
(After the first festal day of Pascha (or, the day after the feast-day of Pascha), verse 11...after the first feast-day of Pascha, verse 15).
6) Martin Buber 1929
(from the morning after the feast, verses 11 and 15).
Sa 22. Mai 2021, 15:34
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away. John 19:31
μεγάλη ἡ ἡμέρα
megale h hemera
to be great, to be loud, to be large
And there arose a great cry: Acts 23:9a
ἐγένετο δὲ κραυγὴ μεγάλη
That I have great heaviness Ro.9:2a
ὅτι λύπη μοί ἐστιν μεγάλη
And I saw a strong angel proclaiming with a loud voice, Rev.5:2
καὶ εἶδον ἄγγελον ἰσχυρὸν κηρύσσοντα φωνῇ μεγάλῃ
In a large house 2.Tim.2:20a
Ἐν μεγάλῃ δὲ οἰκίᾳ
"if you should offer fine flour, that would be futile; incense is an abomination to me. Your new moons and sabbaths and great day I cannot endure." Isa.1:13 LXX
Even the ancients knew that this high day was the first day of unleavened bread. Claudius Apolinarius, bishop of Hierapolis in Phrygia, called it "the great day of unleavened bread".
Source: Scaff, History of the Christian Church vol.2, p.203
Sa 22. Mai 2021, 15:36
And he said unto them, This is that which the Lord hath said, To morrow is the rest of the holy sabbath unto the Lord: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning. Ex.16:23 (day 7/week)
Six days may work be done; but in the seventh is the sabbath of rest, holy to the Lord: whosoever doeth any work in the sabbath day, he shall surely be put to death. Ex.31:15 (day 7/week)
Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the Lord: whosoever doeth work therein shall be put to death. Ex.35:2 (day 7/week)
It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever. Lev.16:31 Day of Atonement (Day 10/Month 7 = Day 2/Week)
Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the Lord in all your dwellings. Lev.23:3 (day 7/week)
Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation. Lev.23:24 Feast of Trumpets (Day 1/Month 7 = New Moon Day)
It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath. Lev.23:32 Day of Atonement (Day 10/Month 7 = Day 2/Week)
Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the Lord seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath. Lev.23:39 Feast of Tabernacles (day 15 and day 22/month 7 = day 7/week)
But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the Lord: thou shalt neither sow thy field, nor prune thy vineyard. Lev.25:4 seventh year (sabbatical year)
That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land. Lev.25:5 seventh year (sabbatical year)
a. of the weekly Sabbath
b. of the Feast of Trumpets
c. Day of Atonement
d. of the first and last day of the Feast of Tabernacles
e. Sabbatical year
Sa 22. Mai 2021, 15:39
In the fourteenth day of the first month at even is the Lord's passover.
And on the fifteenth day of the same month is the feast of unleavened bread unto the Lord: seven days ye must eat unleavened bread.
And he shall wave the sheaf before the Lord, to be accepted for you: on the morrow after the sabbath the priest shall wave it. Lev.23:5-6 .11
But now is Christ risen from the dead, and become the firstfruits of them that slept. 1 Cor.15:20
":On the second day of Unleavened Bread, which was the sixteenth day of the month [Abib], they partake of the fruits of the earth for the first time, for before that day they do not touch them.... They likewise, in partaking of the first fruits of the earth, offer a lamb as a burnt offering to G-d."
Source:: Antiquities of the Jews 3:10:5
"There is also a feast on the day of the Passover, which follows after the First Day, and this has the name sheaf [Omer], because of what occurs on that day; for the sheaf is brought to the altar as a firstfruits..."
Source: Philo, Apologia pro Judaeis
The wave offering was offered on Sunday within the Days of Unleavened Bread. Consequently, the offering of the wave offering in 2013 took place on March 31, a Sunday, since the Passover on March 25 fell on a Monday.
The produce from the new harvest was not allowed to be eaten until the day after the Sabbath when the waving of the sheaf was completed. This did not take place on a Sabbath (Shabbaton) of the Holy Festival, but following the weekly Sabbath (or Shabbat).
the word shabbathown occurs in the description of the day 7/week, the 4 holy feast days of the month 7, and the land Sabbath (Sabbatical year). In contrast, the word shabbathown is not used for the Day of Pentecost nor for the two Holy Days of Unleavened Bread.
and he shall lift up the sheaf before the Lord, to be accepted for you. On the morrow of the first day the priest shall lift it up. Lev.23:11 LXX
But now is Christ risen from the dead, and become the firstfruits of them that slept. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming. 1 Cor.15:20-23
For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: 1 Cor.15:3-4
Sa 22. Mai 2021, 15:40
All scripture is given by inspiration of G-d, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 1.Tim.3:16
Sa 22. Mai 2021, 15:40
And the burnt offering that the prince shall offer unto the LORD in the sabbath day shall be six lambs without blemish, and a ram without blemish. And the meat offering shall be an ephah for a ram, and the meat offering for the lambs as he shall be able to give, and an hin of oil to an ephah. And in the day of the new moon it shall be a young bullock without blemish, and six lambs, and a ram: they shall be without blemish. Eze.46:4-6
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