Sa 26. Aug 2023, 16:10
“In the consulate of Claudius and Paternus, in the ninth of November, on the day of Venus, and on the 24th day of the lunar month, Leuces erected [this memorial] to her dearest daughter Severa and to His Holy Spirit. She died [at the age of] 55 years and 11 months [and] 10 days.”
(S.: E. Dichl, Inscriptiones Latinæ Christianæ Veteres, vol. 2, p. 193, no. 3391. See also, J. B. de Rossi, Inscriptiones Christianæ Urbis Romæ, vol. 1, part 1, p. 18, no. 11)
Sa 26. Aug 2023, 16:10
Sa 26. Aug 2023, 16:10
And the Lamb was put on the moon forever and ever. Gad 1:29
Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer, 1 Chr.29:29 KJV
Mo 28. Aug 2023, 09:21
"Psalm (Tehillim) 27:5 “For in the time of trouble He shall hide me in His pavilion; in the secret of His tabernacle shall He hide me; He shall set me up upon a rock.”
There are many layers of interpretation here. For one, He did indeed set us on a rock – the Earth. Of course, spiritually, the rock we are set on, is Yahusha, but I believe, also this has another hidden meaning, the moon. He shows us how to build our foundation, our faith, the appointed times, on the moon, which looks like a stone in the sky. I believe that the stone the builders rejected, does not JUST refer to Messiah Yahusha, how the builders rejected Him, but also, the moon, and how they reject the moon. When people try to divorce the moon from the days, appointed times, months, and years, as is the case with the Gregorian years, months, weeks, and holidays, they are essentially rejecting the chief cornerstone, the rock in the sky that we are to build years, months, days, and appointed times on.
The term keseh or keceh, in Psalm 27:5, mentioned previously, is derived from the Hebrew root kacah, which means to “conceal, cover, or hide.”
Yom Teruah, on the New Moon of the seventh month, is sometimes called Yom HaKeseh, or the Day of the Hiding, because it was hidden from us all. “Of that day and hour no one knows, only the Father.” Matt 24:36 However, at the same time, while it will come upon unbelievers suddenly, at the same time, YHUH does nothing without first REVEALING the SECRET to His servants the prophets. Amos 3:7
Colossians 2:16-17 says that the New Moons and Sabbaths are SHADOWS of the things to come. They will teach about the Messiah and His coming. Also, see Ezekiel 32:8 and Ezekiel 34:12, Joel 2:10, Micah 3:6, about the coming dark day of YHUH."
Mo 28. Aug 2023, 10:43
One of the lesser known names attributed to Rosh Hashanah is Yom Hakeseh, the Day of Concealment. This name is from Psalms 81:3-4, two verses that are recited as part of the Rosh Hashanah liturgy:
Sound the shofar at the new moon, at the [keseh] concealed time for our feast day.
For this is a statue for Yisrael, an ordinance of the Good of Yaakov.
Many translators of these verse have translated the Hebrew word keseh as "full moon," creating a bit of confusion. Unlike most major Jewish festivals which fall mid-month, on the 14th [Annotation: 15th according to the lunisolar calendar] of the Hebrew month (when the moon is full or near full), Rosh Hashanah falls on the first day of the month of Tishrei, when the new moon may not yet have appeared. This is moon is thus a "concealed one."
Di 29. Aug 2023, 07:34
Yeah
but first you have to be able to come up with that verse. It’s a decidedly lucky hand at Bible study that you have, a gift not everyone has, amazing
I never stop learning, also to be able to better understand and classify biblical passages regarding the new moon day, which I haven't been able to do before.
Despite every translation otherwise, Job 26:9 has the same Hebrew word כֶּסֶא
#H3677 kese for the covered New Moon as Psalm 81:3
For some reason all translations use either full moon or throne.
„Blow the shofar in the time of the New Moon; at the covering, towards our solemn feast day. For this is a statute for Israel, a law of the G-d of Jacob.”
Ps.81:3-4
Verse 3 describes when the shofar should be blown: in the new moon, which is described as covered. It's not about covering something in some measure of light, it's about about covering something.
Light reveals; darkness covers.
G-d did not command Israel to blow the shofar at the full moon.
The commandment to blow the shofar seems to apply rather at the beginning of the new moon than at the end. It is a new moon, not a renewed moon: it is there but hidden, and signifies the beginning of a new month, not a renewed month.
Those who would make the first crescent the new moon then place the dark phase at the end of the month rather than the beginning.
In Ps. 89:36 Full moon sabbatarians compare the hebrewכִּסֵּא #H3678 kisse to a full moon
“His seed [the Messiah and His followers] shall endure for eternity and His FULL MOON you shall keep that stands out conspicuously opposite the sun.” Psalm 89:36
Verse 36 declares that “King David’s seed (the Messiah and His obedient followers) shall be forever compared to the full moon that receives the pure and perfect LIGHT from the sun, just as the Messiah.”
S.: The creatorscalendar The Full Moon is the First Lunar Phase
This does not fit as you remarked already
A seed, like the root, is unseen. And the branches grow up into visibility from it. New moon day is UNSEEN and the branches (days of the week) grow off from it.
The only indication that the full moon might be used as a point of reference by jewish groups or temple priests may be the Dead Sea Scrolls, as James Dywer notes
The theme of Scroll 4Q317 is significant in mirroring that a segment of period astronomers would have formally charted the half-Moon cycle. On this respective scroll, the phases of the Moon (waxing and waning) are clearly mapped throughout 14 parts or stages of light and 14 parts or stages of dark.
A unique half-month accounting for the revolution of the lunar month was recognized several years ago by those researchers who first worked on recovering the scrolls. A lead translator then noted that some among the ancients appear to have tracked the month cycle from the full phase of the Moon (J. T. Milik, 1959). A modern equivalence is perhaps easier to make through an analysis of the early used Roman Calendar. This calendar was originally lunar based (with the full-phase of the Moon appearing at mid-month). In this lunar calendar, the last days of the Moon (in the waning phases) were counted backward to the beginning of the next month. Thus, the middle of the month (or the point of the full-phase of the Moon) was specially reckoned and this epoch seems to have had a certain special significance throughout the ancient world.
S.: Significance of the lunar week; James D. Dwyer
What's unclear to me here: Did they count backwards from the full moon as the middle of the month, or did they take the middle of the month as the beginning of the month?
Fr 1. Sep 2023, 21:26
This month [New Moon] shall be unto you the beginning (rosh) of [lunar] months: it shall be the first month [in Order to the Lunar Months] of the [revolution of the] year (HaShanah) to you. Speak ye unto all the congregation of Israel, saying, In the tenth day of this [lunar] month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:...And ye shall keep it up until the fourteenth day of the same [lunar] month:... Ex.12,2- .6a
Di 5. Sep 2023, 18:48
The committee has done a most excellent piece of work. The endorsing, unreservedly, of the plan now before us seems to me, appears in its implications so loaded with dynamite, with TNT, that we might well beware. I would most earnestly warn the committee in this matter. I am afraid that the repercussions of such endorsement at this time will be felt in wide circles. S.: Wierts, letter to Froom, 29. Juni 1945
Do 7. Sep 2023, 18:51
The rhythm of Jewish time is determined both by the sun and by the moon. The basic unit of time is naturally enough the day, which is a unit of time determined by the amount of sunlight reaching the earth as it rotates on its axis... The first story of creation in Genesis 1:1-2:4 also establishes the next higher unit of measuring time, namely the seven-day week. This tale serves to place the week firmly within the divine plan, in which a six-day workweek is followed by the sacred Sabbath, a divinely ordained day of rest. Since most units of measurement ultimately go back to the Babylonians, who were the first great astronomers and natural observers of the ancient world, we know that the week is meant to be coordinated with the four phases of the moon. Therefore, roughly speaking, four weeks make a month. And roughly 12 months make a year. Since, however, the 12-month lunar year and the 365-day solar calendar do not overlap exactly, the Gregorian calendar that has become the standard world calendar has months of unequal length that no longer correlate with the phases of the moon and has to insert an extra day every four years (the leap year) in order to have the calendar reflect the solar year.
Why Does a Week Have 7 Days?
A Week for Each Moon Phase
The reason why we organize our lives around a 7-day week is, quite literally, above our heads. Like many other calendars, today's Gregorian calendar is ultimately based on the phases of the Moon. It takes the Moon around 29.5 days to cycle through all Moon phases.
For everyday purposes, this is a fairly long and impractical time span, so it makes sense to break it down into smaller segments.
Enter the Babylonians. This ancient society, who lived in Mesopotamia in what is now Iraq, rounded the Moon cycle down to 28 days and divided this time span into 4 periods of 7 days each, using leap days to stay in sync with the Moon phases in the long run.
This 7-day structure is also believed to have ultimately informed a number of popular creation myths, such as the Book of Genesis in the Hebrew and Christian Bibles, which states that G-d created the world in seven days: six days of work followed by one day of rest.
Some historical sources claim that the connection between the days of the week and the classical planets was introduced later by the ancient Greeks.
Roman G-ds Named Days of the Week
However, historians generally agree that it was the Romans who, a few hundred years later, added many features of the modern 7-day week by adapting the Babylonian system to their world view.
From around the 1st century BCE, they introduced a system where each day was named after one of their pagan g-ds, each of whom was associated with one of the classical planets. For example, Saturday was dies Saturni, the day of Saturn.
In most Latin-based languages, the names of the weekdays still reveal this connection to the classical planets. However, in many cases, the Roman deities have been replaced by their Norse or Germanic equivalents.
The Order of the Weekdays
Like the modern names of the weekdays, their order within a week has its roots in ancient Rome. The Romans observed the speed at which the classical planets crossed the sky and concluded that the fastest object must have the shortest distance to the Earth, while the slowest object was believed to be farthest away.
What is the actual distance to the planets?
How far is the Moon from Earth?
This resulted in the following order, from greatest to shortest assumed distance from Earth, displayed here with the associated day of the week:
The classical planets and their perceived distance from Earth, with associated days of the week
Saturn (Saturday)
Jupiter (Thursday)
Mars (Tuesday)
Sun (Sunday)
Venus (Friday)
Mercury (Wednesday)
Moon (Monday)
So 17. Sep 2023, 19:44
“9. (Ex. xii. 6a) Why does He command (them) to keep the sacrifice until the fourteenth (day of the month)? (Consisting of) two Sabbaths, it has in its nature a (special) honour because in this time the moon is adorned. For when it has become full on the fourteenth (day), it becomes full of light in the perception of the people. And again through (another) fourteen (days) it recedes from its fullness of light to its conjunction, and it wanes as much in comparison with the preceding "Sabbath" as the second (waxes) in comparison with the first. For this reason the fourteenth (day) is pre-festive, as though (it were) a road leading to festive rejoicings, during which it is incumbent upon us to meditate.” There is a lot here to examine to find out how the people during the time of our Savior understood the weekly Sabbaths.
“Again, the periodical changes of the moon, take place according to the number seven, that star having the greatest sympathy with the things on earth. And the changes which the moon works in the air, it perfects chiefly in accordance with its own configurations on “each” seventh day.”
ALLEGORICAL INTERPRETATION, I IV. (8), page 26
Mo 18. Sep 2023, 19:38
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