Mo 10. Mai 2021, 15:34
(HEAT/LIGHT - DAY(¹))In the beginning G-d created (time) the heavens (space) and the earth (matter) Gen.1:1
(DARKNESS - NIGHT(¹))And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of G-d moved upon the face of the waters. Gen.1:2
Mo 10. Mai 2021, 15:34
Mo 10. Mai 2021, 15:35
In the beginning G-d created the heaven and the earth. Gen.1:1
Correspondence between Biblical numbers and astronomy
The number 7 is a recurring numerical theme in the Hebrew scriptures. The menorah's seven lamps on four branches correspond to the lights of the seven Classical planets: the Moon, Mercury, Venus, the Sun (4th), Mars, Jupiter, and Saturn. Hebrew mysticism recognized their great importance. Therefore, along with the four lunar phases being slightly over seven days (~7.4 days) each, the number 7 was held in very high regard. The Torah reflects this with Bereishit (Book of Genesis 1:1) being seven words and twenty-eight letters (7x4) in its original Hebrew. This is "G-d's signature"
S.: wicki Hebrew astronomy
The ancient Biblical truths of the Almighty Creator G-d, Who rested on the 7th day, defined division of time, based on the Creation Week. G-d’s Creation of the Sun, Moon and Stars to mark signs, seasons, days and years, divided and separated between the light and darkness of these heavenly bodies, providing a universal temporal order for the earth. The Seasons and appointed times [moed] depict the holy feasts when man was to recognize special calendar times ordained by the Almighty, according to a mandate from heaven, to honor G-d’s Covenant relationship with man. These sacred Spring and Fall feasts relate to the sevenfold Menorah Branch structure.
The standard order of Creation Week is inherent in Genesis 1-2. This Creation Week set the Sabbath pattern, found in the 7x4 = 28; Lunar Mansions. The 28 stations reflect the movement of the Moon through a sidereal month. The transition from the end of one lunar phase to commencement of the next lunar phase is a most revered calendar unit across world cultures. In this way, G-d set aside the Sabbath Day as holy, consecrating the Sabbath in Israel for all time, which is a big reason why Israel has abided by a lunar calendar. We also find historical recognition of the influence of this seven-fold pattern in various septenary units of measurement. The Egyptian Royal cubit was composed of 7 hands or 28 fingers, as a standard cubit, with a 7th hand added. In truth, Gen. 1:1 has 7 Hebrew words with a total of 28 letters
S.: The Structure of the Hebrew Menorah and the Pi ratio
Mo 10. Mai 2021, 15:38
Mo 10. Mai 2021, 15:48
Tuesday Day 4
Monday Day 3
Sunday Day 2
Saturday Day 1
Mi 12. Mai 2021, 15:40
Fr 14. Mai 2021, 15:50
A significant function of the lunar-week-unit or the lunar-quarter-phase was seemingly in the determination of the Sabbath--where each reoccurring 7th whole-day of the lunar-cycle was religiously observed.
The definition of only a lunar-based-week in Palestine in centuries prior to the First Century raises some question as to whether the 7th-Day Sabbath (as it was observed under the late Second-Temple) was counted as a quarter-division of the lunar-cycle... or if perhaps the 7th Day Sabbath was counted by some other cycle. The religious calendar observed under the late Second-Temple is well detailed in the writings of the priest-historian, Josephus. From the writings of Josephus, it is very clear that the 7th day was especially significant as being the Jewish Sabbath. On 7th days ordinary occupation ceased, and additional Temple sacrifices were offered. (Refer to Antiquities, Book 1, 1:1; Book 3, 6:6; Book 3, 10:1; etc.; etc.). It isn't very obvious that the 7th days (or Sabbaths)--as spoken of by Josephus--were once celebrated by mainstream Jews in association with the lunar-week-unit.
it seems that--under the late Second-Temple --more than one version of the Sabbath might have been counted and celebrated. A Sabbath which was not lunar-based can more clearly be detected from the writings of a Jewish sect--who once resided at Qumran (located about 30 miles outside of Jerusalem).
Josephus noted that a Jewish sect known as the Essenes were excluded from performing sacrifices at the Temple
This exclusion of the Essenes from the common court of the Temple indicates that the first-century members of the group may have promulgated religious practices which were in opposition to religious practices adhered to by the Temple priests.
An analysis of the Sea Scrolls seems to show that the Qumran sect advocated a different priesthood... and it is clear that the group also advocated a calendar change (presumably, in opposition to the established Temple).
It is significant that ... weeks in each seasonal cycle --as minimally was advocated by at least the Qumran sect --were not lunar-based-weeks, but rather these weeks were nothing more than a continuous chain of 7-day-cycles.
It is possible in the late Second-Temple Era that other Jewish groups might have also advocated a change of the priesthood (and possibly also a change in the religious calendar). By the First Century CE, it is apparent that many of the Jews were generally dissatisfied with the Temple priesthood. Confusion seems to have existed concerning the legitimacy of those who were appointed to occupy the office of the high-priest. This confusion concerning the appointment of the high-priest is echoed in 'Antiquities of the Jews' (by Josephus)
Because the last of the high-priests who served under the Second-Temple were appointed by foreign governors (and thus were presumed to be illegitimate), it's easy to recognize why certain among the Jews would have favored a reformation. An analysis of the 52 week religious calendar--advocated at Qumran--seems to show that the Sabbath week (actually a seasonal subdivision) may have been determined very differently than was the Sabbath week determined by the priesthood who served during the early-part of the Second-Temple Era. As better explained below, it minimally appears that priests--who served during the early-part of the Second-Temple Era--adhered to lunar-based Sabbath (or a Sabbath observed in association with each lunar quarter-phase). It is possible in the late Second-Temple Era that other Jewish groups might have also advocated a change of the priesthood (and possibly also a change in the religious calendar)
Fr 14. Mai 2021, 15:51
According to Iranaeus, "Sixtus was the first to celebrate a Sunday Easter in Rome instead of the traditional date of the Passover of the lunar calendar. This change from the lunisolar to the fixed solar calendar occurred in Rome during the repressive measures imposed against all Jewish customs, including the lunar calendar, during the reign of Emperor Hadrian.
The Torah and the Jewish calendar were banned, Jewish scholars were executed, and scrolls sacred to Jews were burned on the Temple Mount. Statues of Jupiter and the Emperor were erected at the former Temple sanctuary.
With the fall of the Nazarene headquarters ... in Jerusalem, this new Roman calendar quickly spread throughout Christendom. This new calendar replaced not only annual feast days such as Passover, but also the concept of the week and its seventh day.
A letter of Irenaeus shows that the variety of Easter practices existed at least from the time of Pope Sixtus I (around 120).
Further, Irenaeus says that St. Polycarp, who like the other Eastern Christians kept Passover on the fourteenth day of the moon... by maintaining the tradition he had derived from John the Apostle.
Initially, the Gentile Christians also kept the same lunar Sabbath calendar as the Nazarenes. This practice was first changed by Pope Sixtus in 126 A.D.. Later it was officially changed by a royal Roman decree of Emperor Constantine. The observance of the Sabbath day became illegal and the observance of a "Sunday" in a fixed week became mandatory for all except farmers.
At this time, the Roman Saturn's Day (Saturday) was the first day of the Roman week. The worship of the Sun in the second century A.D. began to impose on Roman culture to change the first day of their week from Saturday to Sunday. Had the Jews observed the same Roman calendar at this early date, as some claim, the seventh day Sabbath would have been on the day of Venus, a Friday, the traditional seventh day of this Roman calendar in the first century.
The fact that "others in the East kept this feast [Passover] on the Sabbath" indicates that this group still preserves the weekly Sabbath calendar - under this calendar the first high day of Passover ALWAYS fell on a weekly Sabbath (the 15th of Nisan).
Fr 14. Mai 2021, 15:54
Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the Lord your G-d which I command you. Deu 4:2
The interesting thing about the year 30 C.E. is that you can forget postponements altogether. Without postponements you would arrive at the same conclusions about this year? - Trumpets, the first day of the Feast and the eight day of the Feast all fell on the Sabbath. Only the year 30 C.E.
Quoted from the United Church of G-d, an International Association, Summary of Hebrew Calendar, Doctrinal Paper, p.16, feb.1997
Fr 14. Mai 2021, 15:59
If we are wrong please lord show us but if they are wrong please lord show them.
S.: Dateline change in Samoa
…she increases from her first crescent shaped figure, to that of a half circle in seven days; and in seven more, she becomes a full orb; and then again she turns back, retracing the same path, like a runner of the diaulos, receding from an orb full of light, to a half circle again in seven days, and lastly, in an equal number she diminishes from a half circle to the form of a crescent…
S.: The Works of Philo, translated by C.D. Yonge, 1993 by Hendrickson Publishers, fifth printing - Jan. 2000, On the Creation, XXXIV(101)
And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time. Daniel 7:25
Fr 14. Mai 2021, 16:01
And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do six days... and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets. Jos.6:3-4
So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city. And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep Jos.6:20-21
And it was in the second month, on the first day of the month, that the Lord said to Joshua, Rise up, behold I have given Jericho into thy hand with all the people thereof; and all your fighting men shall go round the city, once each day, thus shall you do for six days... And on the seventh day they went round the city seven times, and the priests blew upon trumpets. And at the seventh round, Joshua said to the people, Shout, for the Lord has delivered the whole city into our hands... And the people blew upon trumpets and made a great shouting, and the walls of Jericho fell down, and all the people went up, every man straight before him, and they took the city and utterly destroyed all that was in it, both man and woman, young and old, ox and sheep and ass, with the edge of the sword. And they burned the whole city with fire; only the vessels of silver and gold, and brass and iron, they put into the treasury of the Lord. Jas.88:14 .17-18 .21-22
And they pitched one over against the other seven days. And so it was, that in the seventh day the battle was joined: and the children of Israel slew of the Syrians an hundred thousand footmen in one day. 1 King 20:29
And it came to pass at the return of the year, that Benhadad numbered the Syrians, and went up to Aphek, to fight against Israel. 1 King 20:26
teshuwbah shaneh
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