Do we find worship taking place on the first day (Gen.1:1) Yes.
Worship took place in the beginning
Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding. When the morning stars sang together [= worship], and all the sons of G-d shouted for joy [= worship]? Job.38:4 .7
In Job we see that worship took place in Gen.1:1, when the earth was created. Once again, the scriptures support the understanding, that the moon was created in the beginning along with the heavens and earth. No worship took place on the 4th day when many erroneously suppose that the moon was created. It was a workday, not a New Moon worship day.
In Job we‘ re told the morning stars sang together when the foundations of the earth were laid. The stars of Job.38:7a, kokab, are described by the same Hebrew word as the stars of Gen..1:14-16. How can the stars be singing when the foundation of the earth was laid (Gen.1:1) if the stars had not been created till the fourth day?
In the beginning G-d created the heaven and the earth Gen.1:1
The word beginning denotes time.
You cannot have the first day of the month or the first three days of creation, which are time related events, without planetary motion.
Time has always been kept by the sun, moon and stars.
So, since time began with the creation of the heavens and earth („In the beginning“) then it stands to reason that the sun, moon and stars were in place at that time (altough the sun was not lit till the next day).
The first day of every biblical months is the New Moon Day (Rosh Codesh). You cannot have a first day of the first „month“ without a moon (the English word „month“ is derived from the word „moon“).
This should reasonably demonstrate that the moon was created on the first day, not the fourth day.
When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; Ps.8:3
Here we are told that the moon and the stars, the work of G-d‘s fingers were ordained together when He created the heavens in Gen.1:1. By definition, the heavens include the sun, moon and stars.
The hebrew word for „ordain“, kun, means to prepare, fashion or bring into being.
This passage implies that the moon as well as the stars were ordained together at the laying of the foundation of the earth (Job.38:4a .7a).
And G-d said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: Gen.1:14
Separate according to Elohim‘s word in Gen.1:14, the lights in the heavens (the sun and the moon) were appointed to separate the light from the darkness (Gen.1:14).
To have anything separate the day and night other than the sun and the moon would be to contradict Genesis 1:14 which tells us the sun and moon were ordained for that purpose.
...let them (plural) Gen.1:14
Everything must be established by two or three witnesses (Deut.17:6; Mt.18:16).
Determining the weekly Sabbaths by counting every 7 days (by the sun) is to have onnly one witness (i.e. sun) contrary to scripture.
However, having both the sun and the moon meets the scriptural requirement of two witnesses.
And G-d made two great lights; the greater light [sun] to rule [govern] the day, and the lesser light [moon] to rule [govern] the night: Gen.1:16a
Gen.1:16 states that the greater light (the sun) was to govern the Days and the lesser light (the moon) was to govern the Nights.
The sun is an integral part of the of what constitutes a day since it governs the day.
How can you have the first three days of the first month without the sun governing and not contradict Gen.1:16?
The sun and the moon were created in beginning, not the fourth day. Their time keeping purposes were revealed or made known on the fourth day.
And the evening and the morning were the first day ...the second day …the third day. Gen. 1:5b .8b .13b
Three days could not have passed before the sun and moon were created. If the moon was created on the fourth day, as some suppose, that would mean that the fourth day is a New Moon day or the beginning of a new Month. This, of course, would be impossible, because you cannot have the first month underway for three days and nights if the sun and the moon which defines the days and nights did not come into being till the fourth day. Therefore, we can reasonably conclude the moon was created in the beginning (Gen.1:1).
Some speculate that the moon was created the fourth day reflecting a fourth day‘s phase. Elohim makes all things new. He does not create a moon in its fourth day phase implying there was a first day phase even though it never existed. This would serve only to add confusion upon confusion.
The light of the first three days was not the glory of YHVH. The whole creation week was focused on what Elohim created in the natural or physical realm.
To substitute spiritual light (Glory of YAH) for natural light (sun) for the first three days does not make sense and violates every principle of good hermeneutics (interpretation of scripture).
G-d‘s glory is not subject to the laws of physics like the sun is. His glory does not turn on during the day and turn off during the night according to the revolution of the earth. G-d‘s glory did not have to be created (Gen.1:5) or commanded to turn on as if it was previously turned off. G-d and His glory are inseparable. If G-d was in existence so was light of His Glory before He commanded
Let there be light: Gen.1:3b
When Elohim‘s Glory is present there is no night or darkness (Rev.22:5). Since night (darkness) was obviously in existence for the first three days/night cycles of creation, the Glory of YHVH could not have been the light for the first three days of creation because darkness was present. Those that maintain that the moon was created on the fourth day are saying that the moon was reflecting the Glory of G-d for the first three nights which is absurd.
Elohim (i.e. His Glory/light or the light of the Lamb) has no darkness in Him per 1 Jhn.1:5. However, the transition periods (evening and morning) between day and night is a mixture of both darkness and light. Therefore, it cannot be the Glory of YAH because that would require mixing G-d‘s light with darkness to create the transitions periods (evening and morning) for the first three days of creation. Elohim does not condone mixture.